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Archive for the ‘Isus Cristos’ Category

Biserica Baptista Betania din Tarnaveni, str. Mihai Eminescu nr. 1 va invita in zilele de 21-24 Februarie 2013 de la ora 18 la Seri de Evanghelizare. 

 

 

P1040754

 

                                 Joi : pastor Marius Sabou, Cluj Napoca

                                 Vineri: pastor Gheorghe Dobrin, Medias

                                 Sambata : pastor Somoil Oprisanu, Brasov

                                 Duminica: pastor Ionut Dumitru, Soimus, HD

                                 Va asteptam.

Anunțuri

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Sfarsitul lumii in Mai …sau Octombrie? A.. nu! Poate 11 noiembrie 2011..

Al Treilea Razboi Mondial precedat de conspiratii globale ..si crize fara precedent?

Imprejurarile actuale  nasc discutii interminabile si alimenteaza imaginatia nelinistita a generatiei noastre.

Crestinii autentici se uita in Biblie.

Daca suntem fideli  interpretarii istorico gramaticale a Bibliei, lasand contextul sa dicteze intelesul textelor profetice, este aproape imposibil sa confundam Biserica cu Israel, sau sa nu observam ca ori de cate ori se vorbeste despre destinul Bisericii contextul este pozitiv, al mangaierii si al izbavirii de mania viitoare.

Ce vreau sa spun, este ca vremurile apocaliptice descrise in ultima carte a Bibliei sau in Matei 24 si 25 nu au legatura cu Biserica lui Cristos.

Care este urmatorul eveniment escatologic pe care il asteapta Ekklesia? Rapirea. Care a fost ultimul ? Mai 1948, reunirea poporului ales,Israel, ca Stat pe pamantul parintilor lor. ( vezi Isaia 60:4,8)

Harpazo (gr) descrie o actiune ferma de  infascare, de smulgere, de rapire, de mutare a unui lucru dintr-un loc in altul prin forta. Varianta in limba Latina este rapturo.

Sunt 3 texte in Scriptura care descriu acest eveniment atat de controversat: Ioan 14:1-3, 1Corinteni 15:51-58, 1Tesaloniceni 4:13-18.

Rapirea Bisericii NU este insotita de evenimente speciale premergatoare. Primii crestini au asteptat-o atunci. Poate avea loc in orice moment iar urmarile acestui eveniment sunt devastatoare pentru cei ramasi.

Nelinistea crestinilor primului veac era NU daca va fi Rapire sau daca Biserica va trece prin Necazul cel Mare (Apocalipsa 6-19), ci era legata de soarta celor dragi adormiti in Domnul, in momentul Rapirii. Ce se va intampla cu ei? Apostolul Pavel le clarifica lucrurile. (1 Tes. 4: 13-18).

Iata cateva diferente contextuale intre Rapirea Bisericii  si Venirea a Doua a Domnului Isus cu putere si slava, asa cum reies din textele Sfintei Scripturi.

  • La Rapire Domnul Isus vine in vazduh si se intoarce in Cer (1Tesaloniceni 4:17). La A2 a Venire vine pe Pamant sa domneasca. (Matei 24:31-32)
  • La Rapire Domnul Isus Cristos ii aduna pe ai Sai (1Tesaloniceni4:16-17). La A2a Venire, ingerii ii aduna pe cei alesi. (Matei 24:31)
  • La Rapire Domnul Isus Cristos vine pentru rasplata (1Tes. 4:17). La A2a Venire vine sa judece. (Matei 25:31-45)
  • La Rapire Invierea este proeminenta (1Tes.4:15-16). La A2a Venire invirea nu e mentionata.
  • La Rapire credinciosii sunt indepartati de pamant (1Tes. 4:15-17). La A2a Venire necredinciosii vor fi indepartati de pe pamant. (Matei 24:37-41)
  • La Rapire nu e nici o mentiune la intaurarea lui Cristos pe pamant. La A2a Venire Cristos vine sa isi instaureze  Imparatia. (Matei 25:31-34)
  • La Rapire credinciosii vor primi trupuri glorificate (1Corinteni 15:51-57). La A2a Venire nimeni nu va primi trupuri glorificate. (Matei 13:36-43)
  • Rapirea nu e mentionata in Matei 24 sau Apocalipsa 19, fiindca aceste texte descriu A 2 a Venire.

Fiinca Dumnezeu nu ne-a randuit la manie, ci sa capatam mantuirea prin Domnul nostru Isus Cristos, care a murit pentru noi, pentruca , fie ca veghem, fie ca dormim, sa traim impreuna cu El.                                      1Tesaloniceni 5:9,10

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Indescriptibil

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E mare zarva in zilele acestea pe tema darurilor miraculoase.

Mai au,  sau nu astazi, continuitate in Biserica ? Il limitam pe Duhul Sfant daca nu credem in ele? Vaduvim Biserica de lucrarea si prezenta lui Dumnezeu, negandu-le?

Intrebari peste intrebari.  Nu raspund acum la ele. 

Vreau sa incercam o comparatie: Isus si apostolii in perioada primara,  si ceilalti „vindecatori” care pretind aceasi  putere divina si acelasi mandat apostolicesc.

Cum vindeca Isus ?

  1. Vindeca cu un cuvant sau cu o atigere.
  2. Vindeca instantaneu.
  3. Vindeca deplin , total.  (Luca 4:38-39 , Soacra lui Petru era cuprinsa de friguri mari si L-au rugat pentru ea. El a certat frigurile si au lasat-o frigurile. Ea s-a sculat indata si a inceput sa le slujeasca”).
  4. Vindeca pe oricine. (Luca 9:11b „.. vindeca pe pe cei ce aveau trebuinta de vindecare”)
  5. Vindeca afectiuni organice  (organe distruse, bolnave) nu doar afectiuni functionale , care sunt simptome, nu cauza bolii.
  6. Invia mortii.

Puterea miraculoasa a lui Isus, de a vindeca boli si de a scoate demoni ,  era modul de acreditare a Mesajului si a Mesagerului divin.  „Tot norodul căuta să se atingă de El, pentrucă din El ieşea o putere, care-i vindeca pe toţi.” Luca 6:19

Cunoasteti vreun „vindecator ” care sa pretinda ceva asemanator?

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                Cuvantul „doulos” (gr) inseamna sclav, rob.  In multe traduceri s-a preferat cuvantul slujitor in locul cuvantului rob/sclav.

Slujitorul indeplineste o sarcina, are o responsabilitate.

Robul/sclavul este o proprietate.

Asta schimba total modul in care intelegem  relatia noastra fata de Isus Cristos, Domnul.

Pavel se prezinta ca fiind „rob al lui Isus Cristos” (Romani 1:1)

 ” Nu stiti..ca voi nu sunteti ai vostri? Căci aţi fost cumpăraţi cu un preţ. Proslăviţi dar pe Dumnezeu în trupul şi în duhul vostru, cari sînt ale lui Dumnezeu.”                  1Cor. 6:19-20

„Şi acum, Doamne, uită-Te la ameninţările lor, dă putere robilor Tăi să vestească Cuvîntul Tău cu toată îndrăzneala”    Faptele Apostolilor 4:29

„Descoperirea lui Isus Hristos, pe care l-a dat-o Dumnezeu, ca să arate robilor Săi lucrurile cari au să se întîmple în curînd.”        Apocalipsa 1:1

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Ioan 6:22-66

Multimile se calcau in picioare dupa Isus. Au mancat painile si pestii pe care Domnul i-a inmultit inaintea lor. Le-a vindecat bolile. Le-a inviat mortii. Erau isterizati. Il vroiau cu orice chip, Regele lor. Il urmau oriunde.

Dar Domnul Isus duce lucrurile intr-o directie, care ii bulverseaza si le alimenteaza frustrarea, vorbindu-le despre Painea Vietii.
Asa a procedat mereu. Trecea de la cele pamantesti la cele duhovnicesti. Asta nu le-a placut de loc.

Isus le-a zis: „Eu sînt Pînea vieţii. Cine vine la Mine, nu va flămînzi niciodată; şi cine crede în Mine, nu va înseta niciodată. Ioan 6:35

NU,nu, nu! Ei nu vroiau teorii, predici, promisiuni, dedicare.
Nu. Vroiau o viata buna. Reparata. Implinita. Putere. Siguranta.
Aici si acum.

Ceea ce face Isus este de-a dreptul surprinzator.
In loc sa fie prins in frenezia acestor multimi efervescente, si sa le alimenteze asteptarile, El schimba discursul.

Le cunostea inima si gandurile, intentile si asteptarile. Pe de alta parte nu acesta era tipul de oameni, de ucenici compatibili Imparatiei Tatalui.
Iata ce le spune:

Isus le-a zis: „Adevărat, adevărat, vă spun, că, dacă nu mîncaţi trupul Fiului omului, şi dacă nu beţi sîngele Lui, n’aveţi viaţa în voi înşivă.
Cine mănîncă trupul Meu, şi bea sîngele Meu, are viaţa vecinică; şi Eu îl voi învia în ziua de apoi.
Căci trupul Meu este cu adevărat o hrană, şi sîngele Meu este cu adevărat o băutură.
Cine mănîncă trupul Meu, şi bea sîngele Meu, rămîne în Mine, şi Eu rămîn în el.
Ioan 6:54-56

Cuvinte ciudate pentru niste oameni firesti. Din momentul acela multi s-au intors de la El. L-au parasit.
Este interesanta tipologia acestor oameni care Il parasesc pe Mantuitorul, suparati, intaratati, dezamagiti.

Care sunt caracteristicile acestor dezertori spirituali?

1. Sunt atrasi de multimi;
2. Fascinati de supranatural;
3. Se gandesc intotdeauna doar la lucrurile pamantesti;
4. Sunt ucenici la program redus si pe termen scurt, nefiind cu adevarat interesati de inchinarea autentica;
5. Interesati doar de prosperitate personala;
6. Au pretentii de la Dumnezeu;
7. Nu sunt interesati de o relatie personala cu Mantuitorul;
8. In particular se pronunta impotriva Adevarului;
9. Nu sunt flamanzi dupa mantuire.

Un tablou asemanator cu ceea ce, parca nu ne este foarte strain. Din nefericire.

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95 THESES TO THE MODERN EVANGELICAL CHURCH
by Greg Gordon

1. The “church” at large has forgotten that the chief end of man is to glorify God. (Rom 16:27; 1Cor 6:20; Mt 6:9; 1Cor 10:31)

2. Christians ignore most of the methods, practices and principles found in the book of Acts. (Acts 2:42,44; Acts 2:46; Acts 2:38)

3. Many treat “church” like any other social club or sports event that they might attend. (Acts 2:46; Heb 10:25; Acts 1:14)

4. We’ve made Christianity about the individual rather than the community of believers. (Rom 12:5; 1Cor 12:12; 2Tim 4:16)

5. In most “churches” the priesthood of all believers isn’t acknowledged as the role of pastor abused. (1Pt 2:9; 1Cor 12:12; Eph 4:11-13)

6. The “church” as a whole has lost the concept of their being grafted into the promises given to Israel. (Rom 11:15, 17-18, 20, 25)

7. There needs to be a recovery of teaching the whole counsel of God, especially in expository form. (Acts 20:27; 1Tim 4:6, 2Tim 2:15)

8. We take it too lightly, the blessing and honor of having God’s Scriptures in our possession. (Ps 119:16; Acts 13:44; Neh 8:9)

9. There has never been more access to the Word of God, yet so little reading of it. (1Tim 4:13; Neh 8:1-3; Ps 119:59)

10. Some read the Scriptures to attain knowledge, but do not practice what they read. (Jam 1:22; Mt 7:21; 3Jn 4)

11. Worship has become an idol in many “churches”. The music often resembles the world. (Amos 5:23; Phil 4:8; 1Jn 5:21)

12. The world is shaping the views of the “church” more than the “church” shaping the world. (Rom 12:2; Mt 5:13; 1Cor 1:22-23)

13. The “church” spends more money on dog food than on missions. (2Cor 9:6; Lk 21:2; Acts 4:34-35)

14. We take lightly the cost of discipleship laid out by Jesus Christ and do not deny our lives. (Lk 14:33; Lk 14:26-27; Mt 8:19-20)

15. There is a lack of true discipleship and making others to be obedient disciples. (Mt 28:20; 2Tim 2:2; 2Tim 2:14)

16. Many subscribe to the error that parts of life are to be spiritual while others are to be secular. (1Pt 4:2; Col 3:3; 1Jn 2:6)

17. Modern Christians often find Jesus’ command to sacrifice and serve abhorrent. (Phil 2:21; Jam 3:16; Rom 12:1-2)

18. Self disciplines in the Christian life such as fasting and praying are considered legalistic. (2Tim 2:21; 2Tim 1:8; Mt 6:17)

19. Little thought and contemplation is put towards the lostness of men, the seriousness of the Gospel. (Phil 3:8; Gal 2:20; Heb 10:34)

20. We are living with an epidemic of cheap grace with flippant confession and shallow consecration. (Lk 14:28-30; Lk 14:26; Jam 4:8)

21. Since the inception of the Church, the Gospel had the requirements of repentance and discipleship. (Acts 2:38; Lk 14:26; Jn 8:31)

22. Now forgiveness is offered without repentance, discipleship without obedience, salvation without sanctity. (Heb 10:29; 4:11; Lk 13:24)

23. Introspection, counting the cost, godly sorrow over sin, are all foreign to many in the “church”. (Acts 2:37; Ps 119:9; Heb 6:1-2)

24. The modern church loves itself more than its neighbor. (1Cor 3:3; Gal 5:13; Phil 2:3)

25. The church must repent of its idolization of personality, and business principles. (2Cor 2:17; 1Cor 3:5; 1Cor 12:23)

26. Many elders and pastors of the “church” sadly are fleecing the flock to supply their own wants. (Jn 10:12-13; 1Pt 5:2-3; Rev 2:15)

27. The qualities most in demand in today’s pastorate are frequently foreign to the Scriptures. (1Tim 3:2-3; 1Tim 3:5; 1Tim 1:5-7)

28. The professionalization of the pastorate is a sin and needs to be repented of. (2Cor 11:13; Gal 3:1; Gal 2:6)

29. There must be repentance for the ambitious desire and idolization of the celebrity pastorate. (3Jn 9; Jer 17:5; 1Cor 12:22)

30. Pastors must trust the Spirit, not statistics. (2Sam 24:1; 1Cor 1:25; Rom 8:14)

31. Modern day prophets are being stoned by criticism and neglect. (2Tim 4:3-4; Gal 1:10; Jer 1:7-8)

32. God’s prophets are ill-treated and shunned by most “christians” considered too harsh or extreme. (Jer 6:10; Isa 6:9-10; Gal 4:16)

33. The prophets prophesy falsely, priests rule by their own power; and my people love to have it so. (Mt 24:4, 11-12; 1Cor 1:19, Jude 8 )

34. There are many false gospels being preached from pulpits in our day. (2Cor 11:4; Gal 1:8-9; Jude 16)

35. There is an epidemic of a “mock” salvation message. It is correct in doctrine, but false in reality. (2Cor 3:6; 1Jn 5:11-12; Rom 8:9)

36. A salvation that does not make men holy is trusting in by a deceived many. (Jude 4; Rom 8:1; Rom 6:17-18)

37. There is a needed perseverance in the truths of the Gospel without unbelief. (Eph 1:1; Heb 6:11-12; Heb 10:26-27)

38. A great need is to see “christians” become saints in actual experience. (1Jn 2:29; Col 3:5-8; Tit 3:8)

39. Many professors of religion are forbidding people to be a part of the holy body of Christ. (Mt 23:13; Ps 119:1-2; 2Pt 1:3-4)

40. Preaching has become all about the happiness of man and not the glory of God. (Jn 6:26; Rom 4:20; 1Pt 4:11)

41. Preachers give smooth words to entice men, yet very few give any words of correction or rebuke. (Jer 6:14; Pro 1:23; 1Tim 5:20)

42. Run from gospels that focus on your success and prosperity in name of Jesus Christ. (Jn 2:16; Acts 20:33; Jer 6:13)

43. Run from gospels that focus on self-improvement. (1Tim 6:5; Heb 12:14; Jam 4:14)

44. Run from churches where men, and not Christ, are glorified. (Col 1:18; Jude 25; Jn 16:14)

45. Run from churches where there is no Bible, no cross, no mention of the blood of Christ. (1Pt 1:18-19; Eph 3:13; Rev 1:5)

46. Run from churches where the worship leaves you cold, where there’s no sense of God’s presence. (1Cor 5:4; Ps 80:14-15; Jer 12:11)

47. Run from churches where you’re comfortable in your sin. (1Cor 14:25; Heb 10:30-31; Heb 4:13)

48. Run from churches that use the pulpit of God for a personal agenda. (Jude 10-11,19; 3Jn 9)

49. Run from those who preach division between races and cultures. (Jam 2:4, Gal 3:28, Rev 5:9)

50. Run from ungodly, spasmodic movements and endless empty prophesying. (Jer 5:13; 1Cor 14:33, 1Jn 2:16)

51. Run from preachers who tell mostly stories and jokes. (Eph 5:4; Tit 1:8; 2:12)

52. Run from those that are only after money, who use one gimmick after another to get your money. (2Pt 2:3; 2Cor 12:14; 1Cor 9:18)

53. The phrase “accept Jesus as your personal Saviour” is not found in the Scriptures. (Rom 10:9-10; Col 1:13; Acts 26:20)

54. Evidence of true conversion does not seem important to modern day Christians. (1Jn 2:6; 1Jn 4:17; Mt 7:20)

55. Thousands of sinners think of God as having only one attribute: Love! But continue in sin. (Rom 1:18; Acts 5:11; Ps 2:12)

56. “God loves you and has a wonderful plan for your life!” has hindered true evangelism. (Rom 3:19; Acts 26:18; Phil 3:18-21)

57. A Gospel of love and grace only, without the law of God being preached. This is a doctrine of Satan. (2Tim 4:3-4; Rom 2:4-5; 3:19)

58. There has clearly arisen a careless mixture of 20th century reasoning with God’s revelation. (Col 2:8; Rom 1:25; Gal 1:6)

59. Decisionism and the “sinner’s prayer” has been a major cause of false conversions in the “church”. (2Pt 2:1-2; Eph 2:4-5; 2Cor 5:17-18)

60. Many will be surprised to hear Jesus say, “I never knew you, depart from me.” (Mt 7:22-23; 1Cor 6:9-10; Gal 5:19-21)

61. Men have taken the place of the Holy Spirit in confirming men in their supposed salvation. (1Jn 2:3-5; 2Ths 1:8; Gal 6:12-15)

62. The doctrine of hell and eternal suffering is something little grasped by most professing “christians”. (Mt 13:42; Jam 5:1; Ps 9:17)

63. The judgment seat of Christ is perhaps one of the most neglected topics in the modern pulpit. (2Cor 5:10; Rom 14:10; 1Cor 3:13)

64. The second coming of Christ needs to be re-instated as the church’s general thrust and burden. (1Jn 3:2-3; Col 3:4-6; 1Ths 4:14-17)

65. The church has lost the fear of God and has over emphasized the love of God. (Heb 12:28-29; Lk 12:5; Heb 10:31)

66. The church has left evangelism to a few trained professionals. (Acts 8:1,4; Acts 4:29; Rom 10:14)

67. Repentance is considered a one-time act in modern evangelism rather than a way of life. (Rev 3:19; Heb 12:17; 2Pt 3:9)

68. The Lordship of Jesus Christ is something that is not taught in many pulpits. (Acts 2:36; 1Cor 12:3; Rom 6:18)

69. Many in “churches” are not open to correction, church discipline or rebuke. (1Cor 5:5; 1Cor 11:31-32; Heb 12:7-9)

70. Some preach salvation as a theory instead of persuading men to come to Christ. (Jn 5:40; Col 1:28; 2Cor 4:5)

71. There has been a loss of the fullness and majesty of the gospel. (1Tim 1:11; Jude 25; Rom 15:29)

72. There is little mention of sin or the depravity of man from “church” pulpits. (Jn 3:20; Gal 5:19-21; Eph 5:5)

73. Covetousness, consumerism, and coddling of the world’s goods does not appear wrong. (Jer 22:17; 1Jn 2:15-16; 1Tim 3:3)

74. Little is made of the resurrection of Jesus Christ in churches or in evangelism. (1Cor 15:14-15; Acts 4:10, 33)

75. The “church” has relied more on technology than God. (Zech 4:6; 1Cor 1:21; 2:4)

76. The prayer meeting is considered one of the least important meetings in the “church”. (1Tim 2:1; Acts 4:31; Phil 4:6)

77. Pastors have never prayed less than they do in the “church” today. (Jer 10:21; Phil 2:21; Eph 6:18-19)

78. Very few are waiting on God for His direction and purpose for His Church. (Eph 1:11; Ps 37:7; Isa 40:31)

79. The “church” has many organizers, but few agonizers. (Phil 3:18-19; Rom 9:1-3; Jer 9:1)

80. We need to have the gifts of the Spirit restored again to the “church”. (2Tim 4:2; 1Cor 14:39; 1Cor 12:31)

81. A serious, sober, self-controlled Christianity is very seldom found or preached. (2Pt 3:11; 1Pt 4:7; Jude 3)

82. The “church” at large has forgotten how to pray. (1Jn 3:22; Acts 6:4; 1Ths 5:17)

83. Many “churches” are more dependent on tradition than the leading of the Holy Spirit. (Mk 7:13; Acts 16:6; Acts 13:2)

84. Multitudes of professors preach and teach: that you cannot be freed from sin. (Rom 16:18; Rom 6:1-2; 2Pt 2:1)

85. The Apostles and Christ always preached the possibility to walk free from sin. (Tit 2:11-12; 1Pt 1:14-16; Rom 6:19)

86. Sinners are not saved to sin, but rather, saved to holiness and good works. (Rom 6:13; Eph 2:10; 2Pt 3:14)

87. Cheap grace means the justification of sin without the justification of the sinner. (2Tim 2:19; 1Pt 4:17-18; 2Tim 3:12)

88. A baptism of holiness, a demonstration of godly living is the crying need of our day. (1Tim 6:3; 2Ths 3:6; 2Ths 2:13)

89. Many are confused about obedience, and good works that are readily mentioned in the Scriptures. (Tit 3:8; Jn 10:32; Rev 3:15)

90. Little emphasis is put on the plan of God to make us like Jesus Christ in “churches”. (1Pt 1:14-16; 1Jn 2:6; 1Pt 4:1)

91. Christ did not die on the cross to obtain a worldly “church” but for a “glorious Church.” (Eph 5:27; Tit 2:14; Col 4:12)

92. Christ does not come into an unregenerate and impure heart as many contemporary theologians say. (2Cor 5:17; Mt 5:8; Eze 18:31)

93. A holy Church is God’s blessing to the world; an unholy “church” is God’s judgment upon the world. (Mt 5:14,16; Eph 4:1; 1Ths 2:12)

94. If Christianity is to make any headway in the present time, it must be proved to be more than a theory. (2Ths 3:6-7; 1Ths 4:1,11-12)

95. Unbelief has gagged and bound us as risen Lazarus, we need release in this final hour! (Heb 3:12-14; 1Cor 3:21-23; Heb 11:6)

Sursa aici

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